【必備】中國英語作文錦集6篇
在日復(fù)一日的學(xué)習(xí)、工作或生活中，許多人都寫過作文吧，作文根據(jù)體裁的不同可以分為記敘文、說明文、應(yīng)用文、議論文。相信寫作文是一個讓許多人都頭痛的問題，下面是小編為大家整理的中國英語作文6篇，希望能夠幫助到大家。
中國英語作文 篇1
The Great Wall of China is considered to be the only man-made project visible from the moon. Although it was once thought to have been built entirely during the Qin Dynasty between 221 and 208 BC, it is now believed to have been started earlier.
Because of its rich history and magnificent appearance,the Great Wall attracts tourists, scientists, and historians to this day and will continue to do so for generations.
中國的長城被視為惟一能從月球上看到的人造工程。人們曾認為長城全部修建于公元前22l到208年的秦朝，但現(xiàn)在人們相信長城的修建要開始得更早。
長城有著悠久的文化和宏偉的外觀，因此直到今天還在吸引著旅游者、科學(xué)家和史學(xué)家前來參觀，而且在今后許多年仍會如此。
中國英語作文 篇2
The period of 1986—1990 saw great changes in the diet of the Chinese. Grain, which used to be the main food of most people in China, is now playing a less important role. On the other hand, the meat and fish has increased rapidly. The changes in diet can be accounted for by a number of factors. First, people are much wealthier than before. With higher income,they can afford to buy good foods. Another factor is that people have realized the importance of a balanced diet to their health. Lack of certain amount of meat or milk,for example, will result in poor health. Finally, owing to the eeonomic reform, meat, chicken, fish and milk, which were scarce in the past, are produced in large quantities. For all these reasons, what was formerly called "the basket of vegetables" has. To sum up, insignificant as those changes may seem, they are the signs of the improved economic condition in China. We believe that as long as the effort continuous in reform and opening to the outside world, there will be greater changes in people's diet in the future.
1986-1990年期間看到在中國人的飲食偉大的變化。糧食，過去是中國大多數(shù)人的主要食物，現(xiàn)在在發(fā)揮著重要作用。另一方面，肉類和魚類迅速增長。飲食的變化可以由一系列因素來解釋。首先，人們比以前更加富有。有了更高的收入，他們能買得起好的食物。另一個因素是，人們已經(jīng)意識到平衡飲食對健康的重要性。例如，缺乏一定數(shù)量的.肉類或牛奶會導(dǎo)致健康狀況不佳。最后，由于經(jīng)濟改革，肉，雞，魚和牛奶，這在過去是稀缺的，是大批量生產(chǎn)。因為所有這些原因，以前被稱為“菜籃子”的�？傊@些變化看起來微不足道，他們是中國經(jīng)濟狀況改善的跡象。我們相信，只要改革開放，對外開放，人民的飲食在未來會有更大的變化。
中國英語作文 篇3
Day by day, the New Year has come and people are busy. The small stand that sells fireworks and firecrackers is out to do business, the street is a scene of boiling.
This evening, from time to time, several families lit the fireworks and put them away. Sometimes a few mischievous young children also come to be lively, in the hand inside take "dump gun", throw to the ground, the ground pain of the ground is peered to be stripped to bark. Families turn on the lights and others watch TV. Some people are eating family reunion dinner. Others have a family concert at home. In the sky is the color of a rainbow of sparks, the ground is a thousand thousands of lights red.
I Shared a joke with some of my old classmates and told the story of >, and my heart immediately remembered a poem.
In the sound of firecrackers,
The spring breeze is warm to the butcher.
Thousands of door pupil day,
Always replace the new peach with the old one.
Yes, in the noise of firecrackers, send away the unforgettable old year; The warm spring breeze brought New Year to the smiling people. We are one year older, and every family has opened its doors and Windows, allowing the bright sunlight to come into the room.
In this burst of bamboo noise, he will not be mixed with the gong drum, cheerful instrumental music, he will not be filled with the laughter of chien long?
I am one year older, I should be more sensible, my mother and father have done so much work on me, I want to study well, grow up to be the motherland for the motherland, for the motherland. A decade of trees, a century of trees. I will live up to my parents and teachers.
中國英語作文 篇4
Chinese food is famous all over the world, if you ask a foreigner how about Chinese food, they will be full of praise。
中國的美食在全世界都是出名的，一提到中國食物，他們都會贊不絕口。
When we see the movie, Chinese food is praised by the people. Recently, there is a famous movie called A Bite of China, the movie is popular, it introduces Chinese food from different places. The audience is attracted by the delicious food, they never thought Chinese food would be so various. Now the second part of the movie has been made out, more and more Chinese traditional food has been introduced. After appreciating the movie, I begin to learn more about Chinese food, I want to have taste of them. I am so proud of our food, when we talk about it to foreign friends, we can feel their favor of our food. The food is part of our culture, they should be inherited.
當(dāng)我們看到電影時，中國的食物廣泛受到人們的贊揚。最近，有一部很出名的電影叫《舌尖上的中國》，電影很受歡迎，介紹了來自中國不同地方的食物。觀眾受到了這些美味的食物吸引，他們從來沒想到中國的食物可以有這么多的種類�，F(xiàn)在電影的第二部分也已經(jīng)上映，介紹了越來越多的中國傳統(tǒng)美食。欣賞了電影以后，我開始學(xué)著了解更多中國的美食，我想要嘗一嘗。我為我們國家的食物感到自豪，當(dāng)我們和外國朋友討論中國食物時，我們能感覺到他們對我們食物的喜愛。這些食物是我們文化的一部分，應(yīng)該要傳承下來。
中國英語作文 篇5
Different countries have different teaching aims and teaching ways. It’s well-known that Chinese education is exam-oriented education in the past. Obviously, exam-oriented education has some disadvantages, like the disconnection between theory and practice that renders students with high scores have low abilities. So, our country decide to change exam-oriented education to quality education. Quality education is focus on the development in an all-around way. Under this kind of education system, students will study easier and get improvement for all sides.
中國英語作文 篇6
Since the implementation of reform and opening up policy in mainland China in 1978, changes in society, economy, ideology, humanities and even politics have never been seen in Chinese history. The economic environment, the educational environment, the values and the population distribution have changed greatly.
Since the implementation of reform and opening policy on the economy, China, economic development has made great progress, the gross national product (GDP) in less than 30 years, an increase of more than 25 times, the overall size of the economy has surpassed Germany, ranked third in the world (only in the United States and Japan). But at the same time, the two level of polarization between the rich and the poor is serious.
In today's China, though college education is more popular, the number of college students who have enrolled and graduated every year has increased significantly, but in fact, education is facing an unprecedented "commercialization" and "industrialization" crisis. The center of all people's life begins to revolve around money and material. The traditional social morality and ethical values are no longer considered, even mocked and spurned. This brings great problems and crises in social security and family and marriage.
Now Chinese is also experiencing large population migration hitherto unknown, the so-called "three drift" phenomenon: one is a large number of rural population to Beijing, Tianjin and other places to move, two is to Shanghai as the center of the Yangtze River Delta is the three mobile, to Guangzhou as the center of the Pearl River Delta mobile.
In all aspects of the changes in China, the state has also changed its previous religious policies. The family church has provided a certain space for the development of domestic church, so the family church has also undergone great changes and development. The overseas magazine media reports that the Chinese family church is experiencing 7 changes and has its own characteristics in the model.
From the countryside to the city, this is the most remarkable and new change. Many urban family churches are showing vigor and rapid development with young, highly educated and energetic party. From coastal to inland, the more developed coastal family church tradition, the western missionaries and early activities in the area concerned. In many of China's inland areas, even among ethnic minorities, the spread of the gospel and the establishment of the church have been greatly developed.
From grassroots to multilevel, today's gospel is no longer a belief of civilians with a low educational level and at the grass-roots level of the society. It has become a research topic in many universities, and also a popular belief among college students, professors and white-collar workers. The urban churches, dominated by intellectuals, were set up in cities and grew rapidly. The integration of many "returnees" Christians also played an important role in the transformation and development of urban family churches.
From single to pluralistic, in the past, Chinese churches were basically single (non sectarian) in terms of sectarianism, and basically conservative in theological thoughts. Such a situation is changing. With the influx of various sects and theological ideas and ideas from abroad, Chinese family churches have also changed from single to pluralistic. From receiving to paying, when Chinese economy, especially the development of coastal economy, has developed, the believers of Chinese churches have made great progress in giving money and giving resources, especially in the Church of Wenzhou. The disaster relief in Sichuan has become a concentrated expression of the participation of Chinese family churches in social care and love.
From domestic to overseas, many families in the church is across the border, to neighboring countries sent missionaries to carry out the gospel mission. Although the number of people is still in the minority, "the gospel into China, the gospel out of China" is becoming the vision and mission of more and more Chinese believers. Among them, from Wenzhou and Fujian area due to emigration of Christians, or to do business overseas, and more enthusiasm into the construction conditions and the local Chinese Church and missionary.
From the close to the cooperation, in the past, because of the historical and political environment and many other reasons, the Chinese family churches are mostly not reciprocal. And now the situation is changing. Especially in the emerging churches in the city, facing the regional even national prayer meeting, and the camp and propaganda workers, there began to be cooperation between the churches. Cross system theological training, worker training, and so on, also appear more and more.
In the process of marching and developing to the city, the family church has formed a very typical model of development. The phenomenon of "series" and "parallel" is obvious. The so-called "series" refers to one or more full-time on his staff, led more than a dozen parties, forming a vertical type feed management mechanism; the so-called "parallel", refers to the different church between the "horizontal connection", or a church planting out many churches, the plain independently, but there is often a joint meeting between his staff, and the Ministry of cooperation.
The clergy have good cultural accomplishment, and the theology of equipment. Many people graduated from colleges and universities, give up very good career and personal future commitment to God's call, with a strong sense of mission, and by many underground seminaries or network Seminary, accept the systematic theology of equipment. Some people even go back home after receiving theological equipment abroad, and the spiritual vision and theological attainment of the church personnel are greatly improved compared with the past.